第1篇 呼伦贝尔导游词
阅读小贴士:本篇共计800个字,预计看完需要2分钟,共有117位用户收藏,18人推荐!
女士们、先生们:
大家早上好!欢迎大家来到呼伦贝尔观光游览!
首先,我给大家介绍一下我们这个美丽的草原为什么叫呼伦贝尔草原。这里有一个美丽的传说——在很久以前,草原上有一对情侣,姑娘叫呼伦,小伙儿叫贝尔。一天,妖魔莽古斯抢走了呼伦姑娘,吸干了草原上的水,致使牧草枯黄,牲畜倒毙。为了救草原,救呼伦,贝尔夜以继日,长途跋涉寻找妖魔。由于劳累,他昏倒在地。幻觉中,他看到了呼伦被妖术变成了一朵花在风沙中受煎熬。贝尔醒后,用水浇灌那朵枯萎了的花,呼伦恢复了人身。妖魔不罢休,重新抢回了呼伦。为了救草原,呼伦设计智取了妖魔头上的神珠吞下,变成了湖水,同时,贝尔也杀死了众小妖。贝尔在湖边找不到呼伦,悲痛欲绝,纵身跃入湖中。顿时,山崩地裂,草原上形成了两个湖泊,即呼伦湖和贝尔湖,乌尔逊河把两湖紧紧地联在一起。草原上的人们为了永远怀念他(她)们,就把这片草原取名为呼伦贝尔。
实际上,呼伦、贝尔都是蒙古语,分别指以鱼为食的雌水獭和雄水獭,两个湖缘此得名,两湖周边的草原和地级市遂分别得名为呼伦贝尔草原、呼伦贝尔市。呼伦贝尔市面积为25.3万平方公里,是中国也是世界上面积最大的地级市;现有270万人口,是以蒙古族为主体,汉族居多数,连同达斡尔、鄂温克、鄂伦春、满、俄罗斯等族共36个民族组成的民族区域自治地区。呼伦贝尔市辖海拉尔区、满洲里市、扎兰屯市、牙克石市、额尔古纳市、根河市、陈巴尔虎旗、新巴尔虎左旗、新巴尔虎右旗、阿荣旗、莫力达瓦达斡尔族自治旗、鄂伦春自治旗、鄂温克族自治旗等1区、5市、7旗。
现在,我们已来到了呼伦贝尔大草原。你我远离了城镇,远离了闹市喧嚣,走进了草原。你看,草原犹如碧绿的地毯,绿茵茵、软绵绵。往远看,草原上盛开着无数种野花,星星点点的蒙古包上升起缕缕炊烟。微风吹来,牧草飘动,马群、牛群、羊群飘来飘去,处处可见“风吹草低见牛羊”的优美景象。这里最有名的旅游目的地有呼和诺尔草原旅游区和金帐汗蒙古部落草原旅游区等。
第2篇 呼伦贝尔导游词
阅读小贴士:本篇共计3011个字,预计看完需要8分钟,共有267位用户收藏,18人推荐!
呼伦贝尔大草原导游词
女士们、先生们,你们好!
欢迎到呼伦贝尔观光游览!首先,我给大家介绍一下我们这个美丽的草原为什么叫呼伦贝尔草原。这里(呼伦贝尔)有一个美丽的传说。在很久的时候,草原上有一对情侣,姑娘叫呼伦,小伙叫贝尔,一天妖魔莽古斯抢走了呼伦姑娘,吸干了草原上的水,使牧草枯黄,牲畜倒毙。为了救草原,救呼伦,贝尔日以继夜,长途跋涉寻找妖魔。由于劳累,使他昏倒在地。幻觉中,他看到了呼伦被妖术变成了一朵阿日楞花在风沙中受煎熬。贝尔醒后,用水浇灌,呼伦恢复了人身,妖魔不罢休,重新抢回了呼伦。为了救草原,呼伦设计智取了妖魔头上的神珠吞下,变成了湖水,同时,贝尔也杀死了众小妖。贝尔在湖边找不到呼伦,悲痛欲绝,纵身跃入湖中。顿时,山崩地裂,草原上形成了两个湖泊,呼伦湖和贝尔湖,乌尔逊河把两湖紧紧地联在一起。草原上的人们为了永远怀念他(她)们,就把这版草原取名为呼伦贝尔。
呼伦贝尔面积为250.557平方公里,现有266万人口,是以蒙古族为主体的民族,其中有达斡尔、鄂温克、鄂伦春、汉满、俄罗斯等36个民族组成。呼伦贝尔草原由于未受到污染,被人称之为绿色净土。
(进入草原时)
现在,我们已来到了呼伦贝尔大草原。你我远离了城市,远离了闹市,走进了草原,你看,草原犹如碧绿的地毯,绿茵茵、软绵绵。往远看,草原上盛开着无数种野花,星星点点的蒙古包上升起缕缕炊烟。微风吹来,牧草飘动,马群、牛群、羊群飘来飘去,处处可见风吹草低见年羊的优美景象。
(来到蒙古包)
这就是刚才我们在车上所看到的蒙古包。瞧,主人已出来迎接我们了,当然了,这可不是安排好的接待程序。在进蒙古包前,素以热情好客著称的蒙古牧民在听到有人来的脚步声时,他们总是走出包外热情迎接你。迎客时,他们将右手放在胸前,微微躬身施礼,随着赛、赛白努(好!您好!)的问候,客人被请入包内,男坐左,女坐右,主人坐中间,只要你一落座主人就会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上手扒肉,同时,还会向您献上哈达,敬上美酒。美酒和歌声在一起,就像蓝天和白支、绿草和鲜花在一起。在民间有无歌不成酒宴之说。草原牧人无论男女老少,人人都会唱,在敬酒中,代替美味佳肴的就是草原民歌和悠扬动听的马头琴广袤辽阔草原上的蒙古民族不仅能歌而且善舞。在这里,你不仅能看到传统的民族舞蹈。在这里,你不仅能看到传统的民族舞蹈,还会看到节奏欢快,舞步刚劲在现代民族舞蹈。现在我们就进蒙古包,当一回蒙古族牧民的客人。
(走出蒙古包)
在蓝天白去之下,你看到一望无际的草原上,成群的牛羊,奔腾的骏马和有着娴熟骑马和有着娴熟骑马技能的牧民手持马杆、挥动马鞭,策马驰骋的英姿。想体验一下吗?胆大的不妨骑上蒙古马跑上几圈,要不骑上骆驼走一走,逛一逛,如果哪位不敢骑马或骆驼的话,没关系,坐一坐草原的勒勒车,也可找到游牧生活的乐趣。
(介绍蒙古族人的身体状况)
到草原亲眼看看,蒙古族姑娘哪一个不是风姿绰约、挺拔健美?小伙子哪一个不是盘腱突露、充满谊气与力度?据说这与蒙古族追逐奔跑和马上运动的生活习惯有关,同时对长期以来养育了解空虚民族的奶茶和奶食品所起的壮盘健骨的作用也不可低估。
(介绍蒙古族饮食习惯)
先说奶茶:主人把砖茶捣成碎末,加水煎熬,待茶水郑着茶末哗哗响起时,倒进鲜牛奶,喝着这样的奶茶,从风雪严寒归来的牧人顿时暖和了身子。一碗奶茶、一把炒米,或几块奶豆腐、几块羊肉,就算一顿美餐了,牧民的奶食品有奶干、奶皮子、奶豆腐、奶酒、奶酷和白油、黄油等。正餐可以肉食与面食调剂。
来到草原,不吃手扒肉,那才叫人遗憾呢!手扒肉是把洗净的全羊切成几大块放在清水里煮,开上两滚,离火起锅,持蒙古刀,边割边吃。蒙古人认为肉的外表刚变白,肉里透着微红的血丝,这才是最大限度的保留了肉的营养。
(介绍蒙古族服饰)
草原上,一年四季都能看到穿蒙古袍的蒙古人。蒙古袍是古代牧民社会生产实践的产物。穿袍要配上腰带和头饰。袍子领高袖长,为的是保护脖子手腕不被蚊虫叮咬;袍身松弛宽展,既能马上运动自如,又可裹住膝盖腿腕不受风寒。而今,草原生活发生了巨大变化,各位服装已进入草原,但是,袍服毕竟是蒙古族的文化遗产,在蒙古人眼里,蒙古袍已成了民族意识和民族观念的象征。
(介绍蒙古包)
来到草原,亲眼见到了蒙古包,可是,你知道蒙古包流传的历史和它的构造吗?
根据《史记。匈奴列传》记载,早在唐尧、虞舜时,匈奴人的先祖就居住在北地,穿皮革、披毡裘、住穹庐,人人都知道的天似穹庐,笼盖四野中的穹庐就是淬至今的蒙古族毡帐蒙古包。从那时算来,蒙古包的历史少说也有4000多年了,蒙古包一个伟大民族浓缩的历史。
说说蒙古包的构造:牧民用石块垒起圆形房基,把木杆和皮毛绳穿成的哈纳(墙壁架)立在房基上,上面成斜坡状,并搭上乌尼(椽子)片。而后在哈纳和乌尼片的外面包上毛毡或兽皮,一座呈圆形尖顶的蒙古包就落成了,呈圆形蒙古包对大风雪阻力小,下雨时包顶不存水,门小且连着地,雪不易堆积,网状墙便于搬迁时折叠,适合游牧生活,这也许就是蒙古包的结构几千年不加改变的原因吧。
如果说蒙古包是蒙古人的家的话,那么草原特有的勒勒车就是蒙古人一个移动的家。
勒勒车吱呀呀,吱呀呀碾过的辙印究竟有多长?年代有多远?现已无法考证。勒勒车是以桦木为造车原料。车瓦、幅条、轮心、车轴、车辕、车架全用桦木做成,质地坚硬,着水受潮不易变形。勒勒车车轮又高又大,这是为什么呢?因为草原上的勒勒车常常要碾过茂密的草丛、浓厚的积雪、河边湖滨的沼泽地带,由于车轮高大,能避免陷车,畅通无阴。牧人倒扬(搬家),前边载人,后边拉货。勒勒车是草原牧人必备的家当和亲密的伙伴。
(介绍蒙古族节庆)
草原上的节日有许多,但最有名的还算草原盛会那达慕。那达慕蒙古语是娱乐、游艺、玩的意思。一般活动包括赛马、摔跤、射箭和民族文艺表演等。那达慕历史悠久,早在700年前就闻名于世。现在的那达慕一般都在6、7月间举行。这时正是草原牧草茂盛、年头肥壮的丰收季节。牧民需要出售牲畜和畜产品、购买生活用品和生产资料,草原辽阔,牧民游牧,聚集一起,机会不多,所以,那达慕大会自然也就成了物资交流的大会。
说到那达慕,不能不说祭敖包。敖包,蒙古语的音译,意思是堆子,它是由人工堆积起来的石堆或土堆,一般建在山顶或丘陵之上,茫茫草原,辽阔无边,方向和道路难以确认于是人们就想到了这个办法,垒石成堆,当做标志。但在漫长的历史发展中,它逐步演变成了祭祀山神和路神的地方。祭敖包是蒙古族人最为隆重的祭礼活动。祭祀时,敖包上要插树枝,上挂五颜六色的布条或写有经文的纸旗。祭祀礼仪一般有4种,即:血祭、酒祭、火祭、玉祭,但不论哪种,都要请喇嘛焚香点火,育经念咒。人们都要从左向右围着敖包转3圈,有的要向堆上扔几块小石头等,祈神降福,保佑人畜兴旺。礼仪结束,人们便进入了无拘无束、自由欢迎的阶段。牧民不仅要举行传统的赛马、摔跤、射箭等传统的活动项目,还要引吭高歌,翩翩起舞,开怀畅饮。此刻,有些青年男女便悄悄避开人群去谈情说爱了,这就是所说的敖包相会吧。不过,现在的祭敖包往往是为了旅游的需要而兴行的,礼仪也就更为简单了。
(总结性说明)
各位尊贵的客人,我们在草原上有过这样一段体验,可能使各位对草原上生活的蒙古民族有一个大概的了解吧,对美丽的呼伦贝尔草原可能也有了一些感情。同样,草原和草原上的人也很欢迎大家,她将以极大的热情欢迎各位再次光临。
女士们、先生们,让你我能的机会再次相会在草原,在呼伦贝尔。
第3篇 呼伦贝尔导游词
阅读小贴士:本篇共计3229个字,预计看完需要9分钟,共有248位用户收藏,25人推荐!
女士们、先生们,你们好!
欢迎到呼伦贝尔观光游览!首先,我给大家介绍一下我们这个美丽的草原为什么叫呼伦贝尔草原。这里(呼伦贝尔)有一个美丽的传说。在很久的时候,草原上有一对情侣,姑娘叫呼伦,小伙叫贝尔,一天妖魔莽古斯抢走了呼伦姑娘,吸干了草原上的水,使牧草枯黄,牲畜倒毙。为了救草原,救呼伦,贝尔日以继夜,长途跋涉寻找妖魔。由于劳累,使他昏倒在地。幻觉中,他看到了呼伦被妖术变成了一朵阿日楞花在风沙中受煎熬。贝尔醒后,用水浇灌,呼伦恢复了人身,妖魔不罢休,重新抢回了呼伦。为了救草原,呼伦设计智取了妖魔头上的神珠吞下,变成了湖水,同时,贝尔也杀死了众小妖。贝尔在湖边找不到呼伦,悲痛欲绝,纵身跃入湖中。顿时,山崩地裂,草原上形成了两个湖泊,呼伦湖和贝尔湖,乌尔逊河把两湖紧紧地联在一起。草原上的人们为了永远怀念他(她)们,就把这版草原取名为呼伦贝尔。
呼伦贝尔面积为250.557平方公里,现有266万人口,是以蒙古族为主体的民族,其中有达斡尔、鄂温克、鄂伦春、汉满、俄罗斯等36个民族组成。呼伦贝尔草原由于未受到污染,传说典故,被人称之为“绿色净土”。
(进入草原时)
现在,我们已来到了呼伦贝尔大草原。你我远离了城市,远离了闹市,走进了草原,你看,草原犹如碧绿的地毯,绿茵茵、软绵绵。往远看,草原上盛开着无数种野花,星星点点的蒙古包上升起缕缕炊烟。微风吹来,牧草飘动,马群、牛群、羊群飘来飘去,处处可见“风吹草低见年羊”的优美景象。
(来到蒙古包)
这就是刚才我们在车上所看到的蒙古包。瞧,主人已出来迎接我们了,当然了,这可不是安排好的接待程序。在进蒙古包前,素以热情好客著称的蒙古牧民在听到有人来的脚步声时,他们总是走出包外热情迎接你。迎客时,他们将右手放在胸前,微微躬身施礼,随着“赛、赛白努”(好!您好!)的问候,客人被请入包内,男坐左,女坐右,主人坐中间,只要你一落座主人就会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上“手扒肉”,同时,还会向您献上“哈达”,敬上美酒。美酒和歌声在一起,就像蓝天和白支、绿草和鲜花在一起。在民间有无歌不成酒宴之说。草原牧人无论男女老少,人人都会唱,在敬酒中,代替美味佳肴的就是草原民歌和悠扬动听的马头琴广袤辽阔草原上的蒙古民族不仅能歌而且善舞。在这里,你不仅能看到传统的民族舞蹈。在这里,你不仅能看到传统的民族舞蹈,还会看到节奏欢快,舞步刚劲在现代民族舞蹈。现在我们就进蒙古包,当一回蒙古族牧民的客人。
(走出蒙古包)
在蓝天白去之下,你看到一望无际的草原上,成群的牛羊,奔腾的骏马和有着娴熟骑马和有着娴熟骑马技能的牧民手持马杆、挥动马鞭,策马驰骋的英姿。想体验一下吗?胆大的不妨骑上蒙古马跑上几圈,要不骑上骆驼走一走,逛一逛,如果哪位不敢骑马或骆驼的话,没关系,坐一坐草原的“勒勒车”,也可找到游牧生活的乐趣。
(介绍蒙古族人的身体状况)
到草原亲眼看看,蒙古族姑娘哪一个不是风姿绰约、挺拔健美?小伙子哪一个不是盘腱突露、充满谊气与力度?据说这与蒙古族追逐奔跑和马上运动的生活习惯有关,同时对长期以来养育了解空虚民族的奶茶和奶食品所起的壮盘健骨的作用也不可低估。
(介绍蒙古族饮食习惯)
先说奶茶:主人把砖茶捣成碎末,加水煎熬,待茶水郑着茶末哗哗响起时,倒进鲜牛奶,喝着这样的奶茶,从风雪严寒归来的牧人顿时暖和了身子。一碗奶茶、一把炒米,或几块奶豆腐、几块羊肉,就算一顿美餐了,牧民的奶食品有奶干、奶皮子、奶豆腐、奶酒、奶酷和白油、黄油等。正餐可以肉食与面食调剂。
来到草原,不吃手扒肉,那才叫人遗憾呢!手扒肉是把洗净的全羊切成几大块放在清水里煮,开上两滚,离火起锅,持蒙古刀,边割边吃。蒙古人认为肉的外表刚变白,肉里透着微红的血丝,这才是最大限度的保留了肉的营养。
(介绍蒙古族服饰)
草原上,一年四季都能看到穿蒙古袍的蒙古人。蒙古袍是古代牧民社会生产实践的产物。穿袍要配上腰带和头饰。袍子领高袖长,为的是保护脖子手腕不被蚊虫叮咬;袍身松弛宽展,既能马上运动自如,又可裹住膝盖腿腕不受风寒。而今,草原生活发生了巨大变化,各位服装已进入草原,但是,袍服毕竟是蒙古族的文化遗产,在蒙古人眼里,蒙古袍已成了民族意识和民族观念的象征。
(介绍蒙古包)
来到草原,亲眼见到了蒙古包,可是,你知道蒙古包流传的历史和它的构造吗?
根据《史记。匈奴列传》记载,早在唐尧、虞舜时,匈奴人的先祖就居住在“北地”,穿皮革、披毡裘、住穹庐,人人都知道的“天似穹庐,笼盖四野”中的“穹庐” 就是淬至今的蒙古族毡帐——蒙古包。从那时算来,蒙古包的历史少说也有4000多年了,蒙古包——一个伟大民族浓缩的历史。
说说蒙古包的构造:牧民用石块垒起圆形房基,把木杆和皮毛绳穿成的“哈纳”(墙壁架)立在房基上,上面成斜坡状,并搭上“乌尼”(椽子)片。而后在“哈纳”和“乌尼” 片的外面包上毛毡或兽皮,一座呈圆形尖顶的蒙古包就落成了,呈圆形蒙古包对大风雪阻力小,下雨时包顶不存水,门小且连着地,雪不易堆积,网状墙便于搬迁时折叠,适合游牧生活,这也许就是蒙古包的结构几千年不加改变的原因吧。
如果说蒙古包是蒙古人的家的话,那么草原特有的“勒勒车”就是蒙古人一个移动的“家”。
勒勒车“吱呀呀,吱呀呀”碾过的辙印究竟有多长?年代有多远?现已无法考证。勒勒车是以桦木为造车原料。车瓦、幅条、轮心、车轴、车辕、车架全用桦木做成,质地坚硬,着水受潮不易变形。勒勒车车轮又高又大,这是为什么呢?因为草原上的勒勒车常常要碾过茂密的草丛、浓厚的积雪、河边湖滨的沼泽地带,由于车轮高大,能避免陷车,畅通无阴。牧人倒扬(搬家),前边载人,后边拉货。勒勒车是草原牧人必备的家当和亲密的伙伴。
(介绍蒙古族节庆)
anquye整理
共2页: 上一页12草原上的节日有许多,但最有名的还算草原盛会——那达慕。“那达慕”蒙古语是娱乐、游艺、玩的意思。一般活动包括赛马、摔跤、射箭和民族文艺表演等。那达慕历史悠久,早在700年前就闻名于世。现在的那达慕一般都在6、7月间举行。这时正是草原牧草茂盛、年头肥壮的丰收季节。牧民需要出售牲畜和畜产品、购买生活用品和生产资料,草原辽阔,牧民游牧,聚集一起,机会不多,所以,那达慕大会自然也就成了物资交流的大会。
说到那达慕,不能不说“祭敖包”。“敖包”,蒙古语的音译,意思是“堆子”,它是由人工堆积起来的石堆或土堆,一般建在山顶或丘陵之上,茫茫草原,辽阔无边,方向和道路难以确认于是人们就想到了这个办法,垒石成堆,当做标志。但在漫长的历史发展中,它逐步演变成了祭祀山神和路神的地方。祭敖包是蒙古族人最为隆重的祭礼活动。祭祀时,敖包上要插树枝,上挂五颜六色的布条或写有经文的纸旗。祭祀礼仪一般有4种,即:血祭、酒祭、火祭、玉祭,但不论哪种,都要请喇嘛焚香点火,育经念咒。人们都要从左向右围着敖包转3圈,有的要向堆上扔几块小石头等,祈神降福,保佑人畜兴旺。礼仪结束,人们便进入了无拘无束、自由欢迎的阶段。牧民不仅要举行传统的赛马、摔跤、射箭等传统的活动项目,还要引吭高歌,翩翩起舞,开怀畅饮。此刻,有些青年男女便悄悄避开人群去谈情说爱了,这就是所说的“敖包相会”吧。不过,现在的“祭敖包”往往是为了旅游的需要而兴行的,礼仪也就更为简单了。
(总结性说明)
各位尊贵的客人,我们在草原上有过这样一段体验,可能使各位对草原上生活的蒙古民族有一个大概的了解吧,对美丽的呼伦贝尔草原可能也有了一些感情。同样,草原和草原上的人也很欢迎大家,她将以极大的热情欢迎各位再次光临。
女士们、先生们,让你我能的机会再次相会在草原,在呼伦贝尔。
第4篇 呼伦贝尔导游词
阅读小贴士:本篇共计4535个字,预计看完需要12分钟,共有274位用户收藏,24人推荐!
我们的旅游车已经行驶在了令人心驰神往的呼伦贝尔大草原上,也就是说,我们现在所看到的每一寸土地都是属于美丽、富饶、辽阔的呼伦贝尔大草原,大家现在可以透过我们的车窗向外看一下,呼伦贝尔大草原以其辽阔、平坦而著称,那些坡度不大的丘陵,就像画笔一样在地平线上画着各式各样柔和的曲线。
著名的蒙古族词作家克明先生曾经写过推介词,叫做《我的呼伦贝尔》,也许大家没有听说过克明先生,那么大家一定有听说过一首歌曲,那就是《呼伦贝尔大草原》,而这首歌曲就是由克明先生作词,《我的呼伦贝尔》中有一段话是这样说的:
他说:呼伦贝尔是中国最绿的城市,我不知道哪一座城市能够拥有8万平方公里的天然草场,站在高处,你的目力所及之处都是一望无际的青草,绿到天边,绿到极致,成了蓝。
呼伦贝尔大草原,总面积约为8.37万平方公里,如果再加上大兴安岭和呼伦贝尔草原之间的森林草原过度地带,一共有大约10万多平方公里。
在2005年的时候,呼伦贝尔大草原被《中国国家地理》杂志评为中国最美的草原,这其中有一段描写咱们呼伦贝尔大草原的颁奖词写的非常贴切,是这样说的:
他说:呼伦贝尔是造化神奇编织的一方净土,是幻想中的天上人间,是现代人不经意撒手失去而又千方百计觅回的理想家园,她年复一年的用繁盛的存在和坦诚的奉献去印证生命的宏大与不息。
大家来到呼伦贝尔,那就一定是来看呼伦贝尔大草原,草原那就一定要有草,而呼伦贝尔大草原上的草和其他草原上的草还有很大的区别,呼伦贝尔大草原上的草叫做禾本科羊草,草不是很高而且还可能让您觉得很单一,但是大家需要知道,咱们呼伦贝尔大草原上的草的营养价值是非常的高,它有许多的特点,比如说:草的蛋白质含量高、适口性好,这可不是我在这胡说。我给大家解释一下,大家一定有听说呼伦贝尔的牛羊肉好吧?那么大家有没有想过这样一个问题,呼伦贝尔的牛羊肉为什么好呢?道理很简单,就是因为咱们呼伦贝尔大草原的草好呗,大家再回想一下,咱们刚出海拉尔的时候,我也给大家介绍了海拉尔地区的气候特点,这个牛羊吃5个月的草就可以熬过7个月的冬天,这也是因为咱们的草好,呼伦贝尔大草原上的草除了蛋白质含量高、适口性好之外,还有许多的特点,比如说:易于保存、地势平坦、分布集中连片等等,这些全部都有利于现代机械化的操作,呼伦贝尔大草原上的草每年大部分都用于出口,像世界上许多著名的国家:日本、加拿大等,每年都会从这里出口许多的草,除此之外呢,许多国内外著名的乳品企业,像我们所熟悉的:雀巢、蒙牛、伊利、光明乳业等,都把呼伦贝尔草原作为他们的奶源基地,说不准您每天早晨喝的牛奶就产自呼伦贝尔草原呢。
呼伦贝尔草原上的草不仅质量好,而且草的种类有许多,草原上共有不同种类的草共有1148种,其中有中草药500多种以上,再加上数以千计的矿泉。
大家都知道,伊利乳品企业有三大黄金奶源基地,这其中之一呢就是咱们呼伦贝大草原,伊利有一句广告语就是描述咱们呼伦贝尔草原上草的质量,那就是:牧草的营养堪比鸡蛋,这就足以见得我们的草有多么的好。
很多人对于草原的印象仅仅局限于我们小的时候就会背诵的一首民歌,那就是魏晋南北朝时期的《敕勒歌》,敕勒川,阴山下,天似穹庐笼盖四野;天苍苍,野茫茫,风吹草低见牛羊。你就会知道这首民歌描绘的并不是呼伦贝尔大草原,而是今天内蒙古自治区的首府城市呼和浩特市和包头市附近大青山脚下的景观,而其前面我也给大家介绍过,在2005年的时候呼伦贝尔草原被《中国国家地理》杂志评为中国最美的草原,可是我们眼中的草原之美和牧民眼中的草原之美是不一样的。
我们眼中的草原之美,会理所当然的认为就应该是《敕勒歌》中描绘的那样美丽,可来到了呼伦贝尔大草原,大家可能还会觉得草矮、花少、没有树、景观单调、会让您略显失望。而对于世世代代有生活在这里的牧民来说,他们的看法与我们截然相反,因为他们要靠草原生存,要靠草原吃饭,草原上的草好、营养丰富,就可以使牛羊肥壮、人畜兴旺,他们眼中的草原之美就是这个样子,不是有那么一句话么?这个世界上本不缺少美丽,只是有的时候我们缺少一双发现美的眼睛。
大家来到呼伦贝尔,可能对于现在的我们来说,更多的是来看呼伦贝尔大草原,很少有人会知道还有着浓郁厚重的历史,那么我接下来需要向大家介绍的就是呼伦贝尔那厚重的历史,呼伦贝尔可以说是丰富的人文历史博物馆,这里多民族繁衍聚集,是游牧文明的发祥地之一,狩猎文化的根祖地之一,是农耕文明与游牧文明的交汇地,是我们现代人不经意撒手失去而又千方百计觅回的理想家园,是造化神奇编织的一方净土,是感受人类历史的时空隧道总之,呼伦贝尔大草原是领略自然和文明的最佳去处。
呼伦贝尔大草原的美,不仅在于上天的给予,更在于一代又一代人的滋养,历史仿佛是支最好的笔,负责任地刻画了这一切。它从大自然进入,然后行走在历史当中,就如同这一片土地,仿佛简单却又深藏不露。
呼伦贝尔厚重的历史文化,对于许多历史学家来说是一个极富诱惑力的地方,在1961年的时候,我国著名的历史学家翦伯赞老先生同其他几位历史学家一同来到了咱们内蒙古,来到了呼伦贝尔,此次呼伦贝尔之行对于这些历史学家来说意义非凡,这原因有两个方面,一方面是这些历史学家被呼伦贝尔大草原这博大壮观的自然景象所折服,另一方面就是此行揭穿了一个历史秘密,什么历史秘密呢?这个历史秘密就是为什么出现在咱们中国历史上的大多数的游牧民族都是由东向西而走上历史舞台的?那是因为在内蒙古东部有一个呼伦贝尔大草原。
呼伦贝尔不仅在现在是内蒙的一个最好的牧区,自古以来就是一个最好的草原,这个草原一直是古代游牧民族的历史摇篮,自西汉至明清时期这2000多年的时间里呼伦贝尔以其丰饶的自然资源孕育了匈奴、东胡、鲜卑、室韦、契丹、女真、蒙古等十几个少数民族,他们都是在这个摇篮里长大的,又都在这里度过了他们历史上的青春时代,那么呼伦贝尔草原对他们来说意味着什么呢?就是他们来到呼伦贝尔草原上,在这里休养生息、厉兵秣马,所以呼伦贝尔对他们来说就是武库、粮仓、练兵场,他们利用这里的优越的自然条件,繁殖自己的民族,武装自己的军队,然后以此为出发点由东而西,征服内蒙中部和西部诸部落或最广大的世界,展开他们的历史性的活动。鲜卑人如此,契丹人、女真人、蒙古人也是如此。
回首草原往事、游牧民族的历史,翦伯赞老先生做出了一个非常贴切的评价:这些游牧民族一个跟着一个进入这个地区,走上历史舞台,有一个跟着一个从这个地区消失,退出历史舞台......他们像鹰一样从历史的天空掠过,绝大多数飞的无影无踪,留下来的只是一些历史遗迹和遗物,洒落于荒烟蔓草之间述说着他们过去的繁荣。有些连历史的遗迹也没有发现,仅仅在文献上保留一些简单的记录。但是这些游牧民族在过去都曾经在内蒙古地区或者更广大的世界演出过有声有色的历史剧,有些游牧民族,如13世纪的蒙古人,就曾从这里发出过震动世界的号令。
也正是由于这些,著名的历史学家翦伯赞老先生把呼伦贝尔称之为中国北方游牧民族的历史摇篮。
呼伦贝尔不仅大草原上的草好、历史悠久,而且名人众多,如果说名人,那呼伦贝尔的名人多的真是数不清,可要说最有名的还得说一代天骄成吉思汗。
蒙古民族的发源地就在呼伦贝尔,蒙古民族的祖先叫做蒙兀室韦,据史料记载,在隋朝时,史书上就有室韦的记载了,当时分为5个部落,到唐朝的时候,这5个部落变为了20个部落,其中有一个部落就叫做蒙兀室韦,他们就是蒙古民族的祖先。他们当时就生活在今天呼伦贝尔大草原上额尔古纳河附近的大兴安岭山林地带。
据《蒙古秘史》记载,公元7世纪,蒙古族的先祖带领各部落离开额尔古纳河一带,向西迁移,渡腾汲思海,这个腾汲思海也就是今天呼伦贝尔境内的呼伦湖,到了鄂嫩河上游的不儿罕山,也就是今天蒙古国境内的肯特山一带驻牧。
现在的历史学界中有许多人都认为成吉思汗这个名字的成吉思就取名于腾汲思海的腾汲思,翻译过来就是像海一样大的汗。
后来成吉思汗在呼伦贝尔境内打过许多大的战役,像比较著名的有三大战役,像在今天新巴尔虎左旗的贝尔湖畔激战;在今天新巴尔虎右旗的辉腾草原阔亦田之战;在今天陈巴尔虎旗境内的特尼河大战。
除此之外,成吉思汗还把呼伦贝尔大草原当做他的武库、粮仓、练兵场,每当战事失利时,他就会回到呼伦贝尔大草原上养精蓄锐、休养生息、厉兵秣马。
更值得一提的是,成吉思汗一生中的几个非常重要的女人,都是呼伦贝尔人,他的母亲柯额伦、妻子孛儿帖、后妃也遂、也速干,都来自呼伦贝尔,为成吉思汗的一生做出了非常重大的贡献,所以说成吉思汗是咱们呼伦贝尔最有名的名人。
除了成吉思汗,像大家所熟悉的著名央视主持人白岩松,他的家乡就是在咱们呼伦贝尔,白岩松说:北方、寒冷、森林、雪、天高,这样一种共同的感觉让他觉得心灵相近,他喜欢一切辽阔的地方。白岩松说:让我去喜欢南非、新加坡、泰国、日本,那根本不可能,毫不客气地说,我从来没有喜欢过苏州园林。白岩松不喜欢一切琐碎的东西,他宁愿喜欢的粗糙的大气,也不可能去喜欢精雕细琢的小家子气。。。。。。。。。。。。。。
不知道大家有没有看过这样一本书,叫做《狼图腾》,在《狼图腾》中,作者说蒙古族人具有某种狼的性格,而白岩松说:蒙古族人是我知道的最温和的民族。在全中国的所有民族中,我不知道哪个民族比蒙古族人更温和、更伤感、更忧郁。伤感是和自然有关系,因为只有游牧民族在与大自然斗争中才会感到人多么渺小,蒙古族的长调和马头琴都蕴藏着人在自然面前天然的伤感,那恰恰反映了这个民族的内心。他认为,好的文学作品不是对客观事实的描写,而是对客观事实的提炼,甚至说是抓住重点,不计其余。《狼图腾》的作者只看到蒙古族人众多属性中与狼靠近的一部分,而现实生活中蒙古族人身上羊性的东西多一些。
总会有人问白岩松:你的故乡和草原对于你来说意味着什么?白岩松总是这样回答:影响并推动我的,不仅只有人,还有家乡那片永远的草原。其实,不只我,每个人心中都有一片草原;在这个人们越来越没有故乡和故居的岁月里,呼伦贝尔草原几乎成了一个时代的故乡。而对于我,家乡就是年少时天天想离开,现今天天想回去的地方。
对大多数人来说都会有这样一种感觉,什么感觉呢?那就是离家越远越觉得家乡好,白岩松也是如此,白岩松来北京已经20多年了,他一有时间一有可能就会回到呼伦贝尔,因为在北京工作久了,他会觉得在那个钢筋水泥的森林里,往往还未激烈争斗,就已感觉筋疲力尽了,疲惫与焦虑或多或少的写在人们的脸上。白岩松说小时候在家乡时,他总是在想,楼再高些、车再多些就好了,总是找寻家乡不如意的地方,而不是去发现其中美好的东西。等到后来作为游子再次来到这片土地,才发现正是因为楼不够高、车不够多,才使环境足够优美,大家生活也没有那么大压力。一切不语,我迟早要回去,那片草原。
除了我们所熟悉的白岩松,还有中国著名的历史学家翦伯赞老先生,以及在2006年春晚上以一首《吉祥三宝》红遍大江南北的布仁巴雅尔一家,中国著名的老舍先生,当代优秀的女作家席慕容等,都与咱们的呼伦贝尔有着难以割舍的情感。
在此,我想送给大家一段话,那就是:朋友,不要以为呼伦贝尔是个天堂,其实她是个魔镜,在你没想好之前千万不要踏上这片土地,因为,你一旦走进这座城市,你的一生中,将再也无法将这片绿色抹去,就像蒙古族的长调一样,永远刻在你的灵魂里。
第5篇 呼伦贝尔导游词
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lady and genlenmen:
welcome to hunlunbeier grassland! first of all , i’d like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it .a long ,long time ago there lived a couple of lovers on the grassland. the girl was a hu lun .the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland .the grass withered and yellowed and domestic animals died one after another.in order to save the grassland and hu lun ,beier traved a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from e_haustion. in his weakened state ,he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from e_haustion.in his weakened state ,he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him .he immediately watered the flower and broke the spell .hu lun changed back into her former self .but the demon chief would not give up .he immediately watered the flower and broke the spell .hu lun changed back in to her former self. but the demon chief would not give up .he seized hu lun and took her away again .hu lun racked her brain for a way to escape .she succeeded in getting hold of the magic pearl on the demon chief`s head .on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons ,but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill himself.all of a sudden the earth split open and formed two lakes ,hu lun lake and bei er lake, with the wilson river closely connecting them .later,people living on the grassland named the land hulunbeier grassland in momory of them .
hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called “green and clean land” because it is relatively free of pollution.
(entering the grassland)
now we’resetting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!
(visiting a yurt)
this is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, i’dlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will e_tend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a “how do you do,” they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you . after a white, you will most probably probabyly be asked to help yourself to a special course called “shouba lamd.” as a way of showing respct to his distinguished guest, your hast will prsent you with a “hada”( a piece of silk used as a greeting gift), together with a cup of lacal wine. mongolians are well known for theirtalent in singing and dancing.their beautiful songs are as entertaining and pleasant as the blue sky, white clouds ,greengrass and fresh flowers ,in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland ,man or woman ,old or young ,can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing .you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.now let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.
(stepping out of the yurt)
under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding ,why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind .you still can enjoy the nomandic life by taking a special mongolian vehicle called a “lele”.
(briefing on the physique of mongolians)
now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust ,heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.
(briefing on the dietary habit of mongolians)
let`s start with milk tea,the host minces the tea and put it in a kettle to boil it .when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it .thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice ,several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine ,cheese ,butter and so on .the formal meal may be served with meat and a flour-base product.
while you are here on the grassland ,it will be a great pity if you do not try “shouba lamb”(boil meat which is eaten using a knife and your hands).the lamb is first cut into big slices and then put into boiling water to cook.when it is half done, you cut it into smaller pieces with the mongolian knife and eat it .themongolian people think that half-done meat contains more nutrients.
(briefing on mongolian clothing)
the mongolian robe is unique to this ethnic group .the robe is often matched with a belt and head decorations.with its high collar and long sleeves ,the robe protects people from mosquitoes .the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today ,but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.
(briefing on mongolian yurta)
you can see mongolian yurta here and there on grassland.but do you know the history and structure of the mongolian yurta?according to the historical records of the _iongnu,an ancient ethnic group ,their ancestors lived in the northland long ago .their living quarters were called yurta. in this sense mongolians ,as a ethnic group ,can date to 4,000 years ago .so the mongolian yurta are a symbol of the history of this ethnic group .now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones ,then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly ,they cover the structure with animal skins or felt blankets.the ceiling of the yurt is round .with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground .the yurt can be easily moved and this is suitable for nomadic life.this accounts for the reason why the structure of the yurt remains unchanged till today .if the mongolian yurt is seen as the home of the herdsmen, then the “lele”carts can be viewed as their mobile homes. “lele”carts move slowly with big noise. it is hard to tell when the history of “lele”carts began. all the carts are made of birch ,so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads ,lush bushes ,thick snow and marshes. “lele”carts are indispensable for herdsmen when they move cross snow-covered areas.
(briefing on mongolian festivals)
there are a lot of mogolian festivals held every year on the grassland ,but the most famous one is nadam,the carnival the grassland .”nadam”in the mongolian language means recreation or entertainment .when it comes ,there will be a lot of performances,such as horse racing ,wrestling ,archery and some other special ethnic performances .the nadam fair is a time-honored festival and was known world wide for 700years ,nowadays the nadam fair is often held during the harvest season of the grassland ,either in june or july.during that period ,herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.acturally ,the herdsmen have few chances to get together on such a vast grassland ,so nadam also plays the role of a big trade fair for them ,when we talk about nadam, we should also talk about offering sacrifice at “aobao”.”aobao ”in mogolian means a pile of rocks or earth. on the vast and endless grassland ,it is hard to tell directions, so people thought of pilling rocks or earth to mark them ,in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the road.during the sacrifice –offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies ,namely blood,wine,fire and jade .no matter what type it is ,a lama will be invited to butn incenses ,chant scriptures and pray for the blessing of the people and their livestock .participants will walk around the aobao clockwise three times.after the ceremony ,the herdmen will not only enjoy horse races,wrestling and archery ,but also singing ,dancing and drinking to their heart`s content .around that time, young lovers will probably leave the crowd to be in a world of their own.
dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland .i belive the grassland and its people enjoyed your visit as much as you did and look forward to your ne_t one .
ladies and gentlemen,i hope to have another chance to meet you again on this very land ,the hulunbeier grassland .goodbye and good luck.
第6篇 呼伦贝尔导游词
阅读小贴士:本篇共计3920个字,预计看完需要10分钟,共有195位用户收藏,26人推荐!
呼伦贝尔草原位于大兴安岭以西,由呼伦湖、贝尔湖而得名。地势东高西低,海拔在650~700米之间,是中国保存完好的草原,有牧草王国之称。伊利集团在此地建有专属伊利牧场,并于2022年7月作为湖南卫视《爸爸去哪儿第二季》拍摄地进行拍摄。下面是由小编为大家带来的关于呼伦贝尔草原英文导游词,希望能够帮到您!
内蒙古呼伦贝尔草原英文导游词
lady and genlenmen:
welcome to hunlunbeier grassland! first of all, id like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it. a long, long time ago there lived a couple of lovers on the grassland. the girl was a hu lun. the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland. the grass withered and yellowed and domestic animals died one after another.in order to save the grassland and hu lun, beier traved a great distance on foot, chasing after mang gasi day and night. finally, he fainted from e_haustion. in his weakened state, he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot, chasing after mang gasi day and night. finally, he fainted from e_haustion.in his weakened state, he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him. he immediately watered the flower and broke the spell. hu lun changed back into her former self. but the demon chief would not give up. he immediately watered the flower and broke the spell. hu lun changed back in to her former self. but the demon chief would not give up. he seized hu lun and took her away again. hu lun racked her brain for a way to escape. she succeeded in getting hold of the magic pearl on the demon chief`s head. on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons, but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill himself.all of a sudden the earth split open and formed two lakes, hu lun lake and bei er lake, with the wilson river closely connecting them. later,people living on the grassland named the land hulunbeier grassland in momory of them.
hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called green and clean land because it is relatively free of pollution.
(entering the grassland)
now were setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!
(visiting a yurt)
this is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, idlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will e_tend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a how do you do, they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. after a white, you will most probably probabyly be asked to help yourself to a special course called shouba lamd. as a way of showing respct to his distinguished guest, your hast will prsent you with a hada( a piece of silk used as a greeting gift), together with a cup of lacal wine. mongolians are well known for theirtalent in singing and dancing.their beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland, man or woman, old or young, can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.now let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.
(stepping out of the yurt)
under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding, why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind. you still can enjoy the nomandic life by taking a special mongolian vehicle called a lele.
(briefing on the physique of mongolians)
now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.
(briefing on the dietary habit of mongolians)
lets start with milk tea,the host minces the tea and put it in a kettle to boil it. when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it. thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on. the formal meal may be served with meat and a flour-base product.
while you are here on the grassland, it will be a great pity if you do not try shouba lamb(boil meat which is eaten using a knife and your hands).the lamb is first cut into big slices and then put into boiling water to cook.when it is half done, you cut it into smaller pieces with the mongolian knife and eat it. themongolian people think that half-done meat contains more nutrients.
(briefing on mongolian clothing)
the mongolian robe is unique to this ethnic group. the robe is often matched with a belt and head decorations.with its high collar and long sleeves, the robe protects people from mosquitoes. the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today, but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.
(briefing on mongolian yurta)
you can see mongolian yurta here and there on grassland.but do you know the history and structure of the mongolian yurta?according to the historical records of the _iongnu,an ancient ethnic group, their ancestors lived in the northland long ago. their living quarters were called yurta. in this sense mongolians, as a ethnic group, can date to 4,000 years ago. so the mongolian yurta are a symbol of the history of this ethnic group. now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones, then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly, they cover the structure with animal skins or felt blankets.the ceiling of the yurt is round. with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the ground. the yurt can be easily moved and this is suitable for nomadic life.this accounts for the reason why the structure of the yurt remains unchanged till today. if the mongolian yurt is seen as the home of the herdsmen, then the lelecarts can be viewed as their mobile homes. lelecarts move slowly with big noise. it is hard to tell when the history of lelecarts began. all the carts are made of birch, so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes. lelecarts are indispensable for herdsmen when they move cross snow-covered areas.
(briefing on mongolian festivals)
there are a lot of mogolian festivals held every year on the grassland, but the most famous one is nadam,the carnival the grassland. nadamin the mongolian language means recreation or entertainment. when it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances. the nadam fair is a time-honored festival and was known world wide for 700years, nowadays the nadam fair is often held during the harvest season of the grassland, either in june or july.during that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.
acturally, the herdsmen have few chances to get together on such a vast grassland, so nadam also plays the role of a big trade fair for them, when we talk about nadam, we should also talk about offering sacrifice at aobao.aobao in mogolian means a pile of rocks or earth. on the vast and endless grassland, it is hard to tell directions, so people thought of pilling rocks or earth to mark them, in its long historical development aobao has become the shrine to offer scrifices to the god of the mountain and the god of the road.during the sacrifice offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies, namely blood,wine,fire and jade. no matter what type it is, a lama will be invited to butn incenses, chant scriptures and pray for the blessing of the people and their livestock. participants will walk around the aobao clockwise three times.after the ceremony, the herdmen will not only enjoy horse races,wrestling and archery, but also singing, dancing and drinking to their heart`s content. around that time, young lovers will probably leave the crowd to be in a world of their own.
dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland. i belive the grassland and its people enjoyed your visit as much as you did and look forward to your ne_t one.
ladies and gentlemen,i hope to have another chance to meet you again on this very land, the hulunbeier grassland. goodbye and good luck.
第7篇 呼伦贝尔导游词
阅读小贴士:本篇共计5043个字,预计看完需要13分钟,共有184位用户收藏,15人推荐!
敕勒川,阴山下。
天似穹庐,笼盖四野。
天苍苍,野茫茫。风吹草地见牛羊。
这首脍炙人口的南北朝的民歌《敕勒歌》,流传了十几世纪,无人知道是谁创作的,却是每代人孩童时就朗朗上口的经典传承。
辽阔的敕勒平原啊,就在那千里阴山下,那天空啊仿佛就像圆顶的帐篷,那么的广阔无边,笼罩着四面的原野。那蓝蓝的天空下啊,那原野是那么的辽阔无边。当那风儿吹过,那牧草低伏,那隐没于草丛中的牛羊啊就露了出来。
多美的画面!这美丽的画面一定在有着草原梦的每个人的心中!
带着这样的梦想,这样美好的画面,云儿和雪儿再次踏上了行程——呼伦贝尔大草原我们来了……
时间不是问题,距离也不是问题,瞧!云儿从千里之外的南国厦门奔来,与故乡沈阳的闺蜜雪儿相约,哈尔滨辗转,跨越几个省市几千公里也只在咫尺间,只要心中有梦就背起行囊,出发!
8月22日晚当我们从哈尔滨乘上k7091,轰隆轰隆,火车长鸣,一路北上西行,草原就进入了我们的梦中……
一夜好梦,8月23日8点左右到了海拉尔,海拉尔是呼伦贝尔市的一个市辖区,是呼伦贝尔市政府的驻地。而呼伦贝尔是世界上最大的市。呼伦贝尔的总面积比英国还要大,40%是草原,60%是森林和湿地,亚洲最大的湿地就在呼伦贝尔。与我们相约接站的小常师傅,早早已经到火车站等候了……
做旅游攻略时,四天的草原行程,自助游,希望穿越草原,寻觅越野自驾车。如何安排时间,如何穿越草原……在收集资源时,也许是一篇游记,也许是一段好评,因由已经不记得,或许哪一点走入自己的内心,或许就是一个偶然却成就了一段缘分,包车司机小常,一个帅气的大男生不经意走入了我和雪儿的世界,走进了我们的草原梦!也成了我们信赖的朋友!他由最初腼腆的司机,到后来变成与我们打成一片的玩伴!那几日他也随我们一样发了好多微信图片,知道他这次不仅仅是工作,一定也玩得很尽兴,快乐的情绪总会彼此感染,真诚的情谊也会彼此感化……
站在海拉尔火车站,清晨的内蒙古,空气有点清凉却更多的是清新。深呼吸,深呼吸,就似乎洗去了一路颠簸的疲惫。清晨,金色的阳光柔柔地洒向大地,也洒在云儿和雪儿身上,小常为我们拍照留念,肆意妄为的我们则挥洒着快乐和兴奋,摆着各种pose,那美丽一刻成为永久定格,也开启了我们四天呼伦贝尔大草原的快乐之旅……
从海拉尔火车站出发,大约车行20多公里,就到达了我们第一日行程的第一站,金帐汗。这里是呼伦贝尔唯一以游牧部落为景观的旅游景点,位于呼伦贝尔草原“中国第一曲水”的莫尔格勒河畔,这里是中外驰名的天然牧场,中国历史上许多北方游牧民族都曾在这里游牧,繁衍生息。一代天骄成吉思汗曾在这里秣马厉兵,与各部争雄,最终占据呼伦贝尔草原,金帐汗部落景点的布局,就是当年成吉思汗行帐的缩影和再现。蓝天白云,弯弯河水,茵茵绿草,点点毡房,袅袅炊烟,篝火狂欢,精彩套马,蒙古式博克,角力擂台赛,祭敖包,返璞归真的点点滴滴似乎就在眼前再现,一个偶然就穿越时空回到那游牧的时代……
中午吃的手扒肉,鲜嫩美味!实在尽兴解馋!
下午越野车继续穿行,一路美景眼前划过,我们到达了第二站额尔古纳湿地,这里被誉为“亚洲第一湿地”也叫根河湿地,远观景色十分壮观,额尔古纳河的枝流根河从这里蜿蜒流过,形成了壮观秀丽的河流湿地景观,可惜旅游景区规划了游览线路,与那湿地咫尺之遥,生生地木栈道隔绝了彼此,仅能远观无法亲近,远处清澈的根河静静流淌,曲水环抱的草甸,矮树灌木丛生,栖息的各种候鸟也只在画面中,仅在想象中,遗憾与可惜,此刻竟然开始羡慕古人的随性游走……
常年出门旅游,一向不喜欢跟团,也不太喜欢去最为热门的景点,不是景点不美,景点大约都是自然景观的精华,可惜一旦人为的修建,那自然的美就会大打折扣,不得不去,却每次都会略为遗憾,人声鼎沸也让自然景区多了世俗的繁杂,少了无为的清静……每每出行也总是患得患失。
临近傍晚我们来到了美丽的白桦林,游人已经散去,太阳渐渐西下,柔柔的光洒在美丽的白桦林,林中只有云儿和雪儿,我们幻化成林中仙子,尽情嬉戏,身披白丝巾与白桦林融合一体,那是纯洁的精灵,身披火红的披巾在白桦林中跳跃飞舞,那是快乐的精灵!自然,天地,人尽融。起风了,风吹过白桦林,沙沙作响,那熟悉的旋律轻轻响起,弥漫着点点忧伤……
静静的村庄飘着白的雪
阴霾的天空下鸽子在飞翔
白桦树上刻着那两个名字
他们发誓相爱用尽这一生
……
轻轻抚摸上白桦树,感受着点滴忧伤,夕阳尽去,夜悄悄降临,忧伤的旋律在心中淡淡回荡……
第一天大约行驶了280公里,入住恩和。恩和小镇不大,小镇矗立在草原上,蓝天白云下多是木式建筑,俄罗斯风格,我们就住在俄罗斯小木屋—木刻楞,小木屋很温馨,古朴典雅,轻柔的暖暖的被,让我们感到很舒适,并没感到草原夜晚的凉,一夜好睡。
第二天,我们早早起床,黎明的小镇与晚上的感觉又不同,逛了一圈,算是热身,小米稀饭,酸奶,包子,鸡蛋,小菜,早餐吃得简单却很惬意,这几日的旅行酸奶可没少喝,来到草原,这边原生态的牛奶,雪糕,酸奶,牛羊肉,有机会一定要尝尝,旅行在外美食可不能少。
大约八点半我们从恩和出发,踏上了第二天的行程。听小常讲我们这一路四天都会沿着中苏界河西行北上,这条界河就是额尔古纳河。从第二天开始我们似乎才开始了真正的草原穿越,没再进入特别的景区,都是自然风光,草原的风貌也越来越美,沿着界河一路草原穿梭,遇到风景美的地方我们就停下车来,玩个尽兴,与牛羊马为伴,与鲜花绿草嬉戏。
一路玩得尽兴,下午快三点才到室韦午餐,室韦是一个美丽小镇,依山傍水,额尔古纳河畔,与俄罗斯小镇奥洛契仅一江之隔,这里有60%的人都是俄后裔,我们就在一个俄罗斯大妈家吃饭,吃的烤羊排,她家比较特色的是近距离欣赏了俄罗斯大妈,呵,人文景观也算千金难买。界河一定,界河两岸的人曾经的一家人就分属不同国家了。听小常说这俄罗斯大妈家的女儿非常漂亮,可惜上班,没在家,无缘见到,俄罗斯美女噢,只能想象了。大妈家的烤羊排实在一般,没吃出什么特色,也许不是现烤的缘故吧,不过她家自酿的酸奶却是极棒。
吃饱喝足继续草原穿越,室韦界河,界碑,中俄友谊桥,这些都是必须去看的,今日的目的地是临江小村落,原计划临江看日落,可惜风云多变,快到临江的时候下起了大雨,只能提前入住临江,有些遗憾,这次草原行有两次赏日落的最好点,这临江是其一,可惜错过,不过听小常说明日在黑山头还可以看落日,期待吧……
第二日雨中入住临江,这里也是住在木刻楞,不过这里的木刻楞和恩和的略有不同,我们住在一楼,推开门隔着一个木走廊就是草地田园,比起恩和更喜欢这里。恩和在一片草地中铺起了板油路,现代化的气息有点明显,而这个临江却是一个村落,点点桩桩木屋都在丛林草地中。乡村古朴气息浓厚。
雨中闻着泥土芳香,是一种特别久违的感觉,伸手可及的苞米,向日葵在风中雨中向我们招手。
在小木屋中放下行李,整理行囊,怎么越整理越凌乱,心在这小木屋中根本呆不住,小常前些日子有些感冒,雪儿带来的药给他送去,让他好好睡一觉,而我俩趁着雨小些就又跑出去玩耍,在自家小院前,一个破推车,一个湿漉漉的秋千摇椅,就玩了半天,直到暮霭沉沉……
第三日,天还沉浸在暮色中我们却早早爬起,准备好好欣赏这昨日隐蔽于雨中的小村落,雨后的小村落静悄悄地在宁静中迎来了黎明,小村庄的早晨像露珠一样新鲜,天空渐渐发出柔和的光辉,清澈又飘渺,我们贪婪地呼吸着清新的空气,在城市郁结已久的阴霾在这一刻全部呼去。吸入甜甜清香的草原气息,唯愿伴我们长长久久。星星点点中已经有些许早起的游客,还有牵着马儿的村民,问要不要骑马到山头转转。心有些雀跃,我是一向喜欢骑马的,也喜欢亲近马,不知道为何?雪儿有些怕马,云南之行的那次骑马走茶马古道还记忆犹新。算了,早上的时间可贵,草原骑马还有机会,我们还是爬上那个小山头去看日出吧……
同行中总会遇到些游客,在自然中大家自然而然成了片刻的朋友,互相照应,彼此都成就了对方最美丽的风景。没用自拍杆,云儿和雪儿依然也留下美丽合影。站在小村落的山头我们被眼前的美景震撼了,有刹那似乎忘记了呼吸。身后是一望无际的大草原,转身就是美丽的临江小村落,当太阳渐渐地升起,远处的草原在光下呈现了美丽的幻景,交替变换,远处的马队,由远而近,小村落也从朦胧中渐渐苏醒渐渐清晰,光是此刻最美丽的天使,装扮着人间万物。
清晨的临江,清晨的小村落给我们留下了深刻印象,这个地方真想再来……
小常果然年轻,吃了感冒药,据说发了汗,一夜好睡,病说好就好了……吃过早饭的我们,神清气爽地在小常的带领下,坐上我们可爱的越野车继续我们第三日的行程。
一路九卡,八卡,七卡,正阳,草原中穿行,有时走到小路上,偶尔碰到一两辆穿越的熟悉的车,大家彼此召唤都是快乐,穿越的乐趣也在其中,偶尔路上还会有牛穿过!大摇大摆无视后面的车辆,它们是悠然的马路警察——牛!而穿越的我们就不时地被这马路警察拦阻,越野车在后面跟着牛,比牛还慢的蜗行,欣赏它们摇曳的风姿,不时还看到一些不雅场面,比如尿一泼,便一坨,还要小心别溅到我们的宝贝车上,一个不小心牛的尾巴还差点甩到开着车窗的我们……车上看风景亦有危险,穿越草原的朋友,小心牛!呵!
沿途越发进入了草原的深处,这里的草原更肥沃,这里牛、羊、马更加成群。不过风吹草地见牛羊的感觉还是没有,这样的感觉在现代的如今大约不常见吧,一般草长高了,牧民们就开始打草,沿途我们看到不少草垛,我们这边还有界河那边的俄罗斯,都一样,很多草垛,现在都机械打草,成捆,这些草就是冬天牛羊的食粮,如果不打草,任其荒凉,那草应该就会很高,几个世纪过去了,过去的牧民在这片辽阔的草原是如何生存的呢?不时思绪又会被眼前的风景带得虚无缥缈……
第三日为了赶到黑山头看落日,午餐也就随便对付,又没正点吃饭,小常跟着我们两个也已经玩疯。草原上我们用手机全景拍照,照合影,一个个奔跑交换手机,那一刻哪里还有大小年少,都成了自然的孩子。帅气的小常为我们草原之行的画面增加了一丝沉稳,阳刚!
车飞快地始上黑山头,与落日争跑,快点快点,落日只在瞬间!我和小常已经准备好,雪儿却还在那儿换衣服,急煞人也!还好,当我们占据有利地形,落日还真是瞬间,刹那就躲进云层不再现身,弄得我们还一脸茫然,一脸眷恋,手捧落日还没照到啊,美丽身姿还没展现啊……小常说,有云,今天有云,云遮了太阳,不然落日还会溜达一会的……嗯!就这样吧,残缺之美,遗憾之美!想象吧!
草原之行,我们和落日的约会不知道算不算错过……
第三日我们入住黑山头蒙古包,弘吉剌部大营,在这儿我们遇见彩虹,而且还是双彩虹,意外惊喜。可以从从容容拍照,彩虹给我们留了充足的时间。给足了我们面子。
夜幕在草原再次降临,金帐内奏起了迎宾曲,大家在帐内享受着晚餐,饭后金帐外开始篝火晚会,我和雪儿也跑出帐篷,加入舞蹈的人群中,围着篝火,围成大圈,大家手拉手,肩并肩跳起了蒙古舞,这里不分老少,不分民族,不分男女,都沉浸在这欢乐的海洋,8月末的草原之夜有些凉,夜幕下的点点篝火却点燃了温暖,温暖不只这天,也温暖了五湖四海而来的宾客的心。
篝火晚会在烟花中化作流星悄然落幕,草原之歌在耳畔轻轻回荡,云儿和雪儿在部落的帐篷中穿梭,来到我们住的蒙古包,在欢乐和疲惫中入眠……
第四日我们从黑山头出发,昨日的篝火,昨日的部落,昨日的帐篷依然在身后,我们继续顺着界河,顺着边防公路西行北上,黑山头的一个牧场,云儿和雪儿换上骑装开始骑马,来到草原这个项目怎样也要体验一下。雪儿这次骑马表现极好,没看到她丝毫的害怕,她的那匹马很乖巧漂亮。我骑的这匹马,马马虎虎,感觉和它有点互动不起来,它只听马倌的话,还是想念茶马古道上的那匹马~~~带我驰骋,为我放慢或加快奔跑,那匹可以听懂我的话,感知我的想法的马……
穿越了黑山头,胡列也吐胡,呼伦湖,我们来到了这次草原行程的终点满洲里,到了满洲里,俄罗斯建筑风格的建筑越发的多了,不过这些只为我们的草原之行做了些许点缀。
回哈尔滨的火车是晚上八点多的,所以我们还有些时间,小常又带我们去看了套娃广场与国门。
快乐的呼伦贝尔草原四日行,就这样结束了,小常独自开车踏上了回海拉尔的行程,虽然没有了我们的陪伴,但相信他一定会想念我们,正如我们也想念他一样,这四日容纳了太多的精彩,我们塞给他的水果可记得吃?看着他分享的回程的视频,快乐的旋律在唱响,知道他是快乐的……
清茶一杯,共祝友谊!那呼伦湖的大鱼和小虾真是鲜美!期待有天再次重逢,草原之行还有另一条线路没走呢,阿尔山的精彩就留给下一次吧!下一次我们还会找你小常弟弟一同游玩!期待下一次的重逢!期待草原的再次相见!
第8篇 呼伦贝尔导游词
阅读小贴士:本篇共计442个字,预计看完需要2分钟,共有199位用户收藏,28人推荐!
我去过许多美丽的地方:新疆、北京、天津和内蒙古的呼伦贝尔。其中,最美丽的就要数呼伦贝尔了。
到了呼伦贝尔大草原,那里有蓝蓝的天,洁白的云。那云有时像牛,有时像马,真是千姿万变。在天空下,有许多的蓝色或白色的蒙古包。那里还有一个个的敖包,敖包上挤满黄色、白色和蓝色的哈达。那是多么神圣啊!
呼伦贝尔有辽阔无垠的碧绿野草,仿佛草地和天空融为一体。一路上一片片金黄的油菜花像黄色的海洋,蜜蜂快乐的在那里劳动。看着那嫩绿的小麦,好像一块绿色的地毯。还有那五颜六色的野花,真是令人神清气爽。再来看看膘肥体壮的牛、羊和马。他们有的在草原上奔跑;有的在草原上吃草;还有的在草原上悠闲地散步。好像它们才是这个草原上的主宰。在傍晚的时候,有许多火烧云在天空,它们一会变成 绵羊,一会变成狗,真是形态万千。到了晚上,有一位俄罗斯人拉着手风琴唱着歌。还有一群俄罗斯老太太围着火翩翩起舞。在这个宁静的夜晚,篝火点缀了平静的湖面。在月光的照耀下,雕楼显得特别洋气。
走进呼伦贝尔大草原,如同走进了画卷。我爱呼伦贝尔大草原!
第9篇 呼伦贝尔导游词
阅读小贴士:本篇共计667个字,预计看完需要2分钟,共有109位用户收藏,12人推荐!
这就是刚才我们在车上所看到的蒙古包。瞧,主人已出来迎接我们了,当然了,这可不是安排好的接待程序。在进蒙古包前,素以热情好客著称的蒙古牧民在听到有人来的脚步声时,他们总是走出包外热情迎接你。迎客时,他们将右手放在胸前,微微躬身施礼,随着“赛、赛白努”(好!您好!)的问候,客人被请入包内,男坐左,女坐右,主人坐中间,只要你一落座主人就会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上奶茶和各种奶制品请大家品尝,过一会儿,又会端上“手扒肉”,同时,还会向您献上“哈达”,敬上美酒。美酒和歌声在一起,就像蓝天和白支、绿草和鲜花在一起。在民间有无歌不成酒宴之说。草原牧人无论男女老少,人人都会唱,在敬酒中,代替美味佳肴的就是草原民歌和悠扬动听的马头琴广袤辽阔草原上的蒙古民族不仅能歌而且善舞。在这里,你不仅能看到传统的民族舞蹈。在这里,你不仅能看到传统的民族舞蹈,还会看到节奏欢快,舞步刚劲在现代民族舞蹈。现在我们就进蒙古包,当一回蒙古族牧民的客人。
在蓝天白去之下,你看到一望无际的草原上,成群的牛羊,奔腾的骏马和有着娴熟骑马和有着娴熟骑马技能的牧民手持马杆、挥动马鞭,策马驰骋的英姿。想体验一下吗?胆大的不妨骑上蒙古马跑上几圈,要不骑上骆驼走一走,逛一逛,如果哪位不敢骑马或骆驼的话,没关系,坐一坐草原的“勒勒车”,也可找到游牧生活的乐趣。
到草原亲眼看看,蒙古族姑娘哪一个不是风姿绰约、挺拔健美?小伙子哪一个不是盘腱突露、充满谊气与力度?据说这与蒙古族追逐奔跑和马上运动的生活习惯有关,同时对长期以来养育了解空虚民族的奶茶和奶食品所起的壮盘健骨的作用也不可低估。
第10篇 呼伦贝尔导游词
阅读小贴士:本篇共计586个字,预计看完需要2分钟,共有300位用户收藏,23人推荐!
女士们、先生们,你们好!
欢迎到呼伦贝尔观光游览!首先,我给大家介绍一下我们这个美丽的草原为什么叫呼伦贝尔草原。这里(呼伦贝尔)有一个美丽的传说。在很久的时候,草原上有一对情侣,姑娘叫呼伦,小伙叫贝尔,一天妖魔莽古斯抢走了呼伦姑娘,吸干了草原上的水,使牧草枯黄,牲畜倒毙。为了救草原,救呼伦,贝尔日以继夜,长途跋涉寻找妖魔。由于劳累,使他昏倒在地。幻觉中,他看到了呼伦被妖术变成了一朵阿日楞花在风沙中受煎熬。贝尔醒后,用水浇灌,呼伦恢复了人身,妖魔不罢休,重新抢回了呼伦。为了救草原,呼伦设计智取了妖魔头上的神珠吞下,变成了湖水,同时,贝尔也杀死了众小妖。贝尔在湖边找不到呼伦,悲痛欲绝,纵身跃入湖中。顿时,山崩地裂,草原上形成了两个湖泊,呼伦湖和贝尔湖,乌尔逊河把两湖紧紧地联在一起。草原上的人们为了永远怀念他(她)们,就把这版草原取名为呼伦贝尔。
呼伦贝尔面积为250.557平方公里,现有266万人口,是以蒙古族为主体的民族,其中有达斡尔、鄂温克、鄂伦春、汉满、俄罗斯等36个民族组成。呼伦贝尔草原由于未受到污染,被人称之为“绿色净土”。
现在,我们已来到了呼伦贝尔大草原。你我远离了城市,远离了闹市,走进了草原,你看,草原犹如碧绿的地毯,绿茵茵、软绵绵。往远看,草原上盛开着无数种野花,星星点点的蒙古包上升起缕缕炊烟。微风吹来,牧草飘动,马群、牛群、羊群飘来飘去,处处可见“风吹草低见年羊”的优美景象。